Print Resources:
The BiblicalStudies.org website has a very useful listing of papers on Luke, from which the selections below are referenced. (Open on Phone)
Michael Bird, "Mission as an Apocalyptic Event: Reflections on Luke 10:18 and Mark 13:10," Evangelical Quarterly 76.2 (2004): 117-134.
Darrell L. Bock, "Understanding Luke's Task: Carefully Building on Precedent (Luke 1:1-4)," Criswell Theological Review 5.2 (1991): 183-201.
Lynne C. Boughton, "'Being Shed for You/Many': Time-Sense and Consequences in the Synoptic Citations," Tyndale Bulletin 48.2 (1997): 249-270.
Wayne Brindle, "The Census and Quirinius: Luke 2:2," Journal of the Evangelical Theological Society 27/1 (March 1984): 43-52.
F. F. Bruce, "The Book of Zechariah and the Passion Narrative," Bulletin of the John Rylands Library (March 1961): 336-353.
Trevor J. Burke, "The Parable of the Prodigal Father: An Interpretative Key to the Third Gospel (Luke 15:11-32)," Tyndale Bulletin 64 (2013): 217-239.
R. G. Crawford, "A Parable of Atonement," Evangelical Quarterly 1 (1978): 2-7.
Peter E. Cousins, "The Feeding of the Five Thousand," Evangelical Quarterly 3 (1967): 152-54.
J. Duncan M. Derrett, "Getting on Top of a Demon (Luke 4:39)," Evangelical Quarterly 65.2 (1993): 99-109.
John W. Drane, "Simon the Samaritan and the Lucan Concept of Salvation History," Evangelical Quarterly 3 (1975):131-7.
Matthew C. Easter, "'Certainly this Man is Righteous': Highlighting a Messianic Reading of the Centurion's Confession in Luke 23:47," Tyndale Bulletin 63 (2012): 35-53.
Richard J. Erickson, "The Jailing of John and the Baptism of Jesus: Luke 3:19-21," Journal of the Evangelical Theological Society 36/4 (December 1993): 455-466.
Floyd V. Filson, "The Journey Motif in Luke-Acts," from Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce, ed. by W. Ward Gasque & Ralph P. Martin (Exeter: The Paternoster Press, 1970), 68-77.
Greg Forbes, "Repentance and Conflict in the Parable of the Lost Son (Luke 15:11-32)," Journal of the Evangelical Theological Society 42/2 (June 1999): 211-229.
Crispin H. T. Fletcher-Louis, "Angelomorphic Categories: Early Christology ad Discipleship, with Special Reference to Luke-Acts," Tyndale Bulletin 48.1 (1997): 183-186.
George C. Fuller, "The Life of Jesus, After the Ascension (Luke 24:50-53; Acts 1:9-11)," Westminster Theological Journal 56 (1994): 391-98.
W. Ward Gasque, "Did Luke Have Access to Traditions about the Apostles and the Early Churches," Journal of the Evangelical Theological Society 17/1 (1974): 45-48.
Kevin Giles, "Is Luke an Exponent of 'Early Protestantism'? Church Order in the Lukan Writings," Evangelical Quarterly 4 (1982): 193-205.
Kevin Giles, "Is Luke an Exponent of 'Early Protestantism'? Church Order in the Lukan Writings (continued)," Evangelical Quarterly 1 (1983): 3-20.
Joel Green, "The Problem of a Beginning: Israel's Scriptures in Luke 1-2," Bulletin for Biblical Research 4 (1994): 61-86.
Andrew Gregory, "The Reception of Luke and Acts in the Period before Irenaeus," Tyndale Bulletin 53.1 (2002): 153-56.
Bruce Grigsby, "Compositional Hypotheses for the Lukan 'Magnificat'—Tensions for the Evangelicals," Evangelical Quarterly 56/3 (July 1984): 159-172.
Laurie Guy, "The Interplay of the Present and Future in the Kingdom of God (Luke 19:11-44)," Tyndale Bulletin 48.1 (1997): 119-137.
Kyu Sam Han, "Theology of Prayer in the Gospel of Luke," Journal of the Evangelical Theological Society 43/4 (December 2000): 675-693.
Larry R. Helyer, "Luke and the Restoration of Israel," Journal of the Evangelical Theological Society 36/3 (September 1993): 317-329.
Harold W. Hoehner, "Why Did Pilate Hand Jesus Over to Antipas?," from The Trial of Jesus. Cambridge Studies in honour of C. F. D. Moule, ed. by Ernst Bammel (London: SCM, 1970), 84-90.
Don Johnson, "Luke and Paul: A Theology of One Spirit from Two Perspectives," Journal of the Evangelical Theological Society 32/3 (1989): 335-343.
Alan Johnson, "Assurance for Man: The Fallacy of Translating anaideia by 'Persistence' in Luke 11:5-8," Journal of the Evangelical Theological Society 22/2 (June 1979): 121-131.
Charles A. Kimball III, "Jesus' Exposition of Scripture in Luke 20:9-19: An Inquiry in Light of Jewish Hermeneutics," Bulletin for Biblical Research 3 (1993): 77-92.
Brent Kinman, "Debtor's Prison and the Future of Israel (Luke 12:57-59)," Journal of the Evangelical Theological Society 42/3 (September 1999): 411-425.
Simon Kistemaker, "Shrewd Manager. An Exposition of Luke 16:1-9," Evangel (Spring 1984): 13-14.
Simon J. Kistemaker, "The Structure of Luke's Gospel," Journal of the Evangelical Theological Society 25/1 (March 1982): 33-39./p>
Christopher M. Hays, "Hating Wealth and Wives? An Examination of Discipleship Ethics in the Third Gospel," Tyndale Bulletin 60 (2009): 47-69.
William J. Larkin, Jr., "Luke's Use of the Old Testament as a Key to His Soteriology," Journal of the Evangelical Theological Society 20/4 (1977): 325-335.
William J. Larkin, Jr., "The Recovery of Luke-Act as 'Grand Narrative' for the Church's Evangelistica and Edification Tasks in a Postmodern Age," Journal of the Evangelical Theological Society 43/3 (September 2000): 405-415.
Peter Liu, "Did the Lucan Jesus Desire Voluntary Poverty of his Followers?," Evangelical Quarterly 64.4 (1992): 291-317.
John F. Maile, "The Ascension in Luke-Acts," Tyndale Bulletin 37 (1986): 29-59.
I. H. Marshall, "The Resurrection of Jesus in Luke," Tyndale Bulletin 23 (1972): 55098.
I. H. Marshall, "Tradition and Theology in Luke (Luke 8:5-15)," Tyndale Bulletin 20 (1969): 56-75.
Luca Marulli, "And How Much Do You Owe? Take Your Bill, Sit Down Quickly, and Write" (Luke 16:5-6)," Tyndale Bulletin 63 (2012): 199-217.
Dave L. Mathewson, "The Parable of the Unjust Steward (Luke 16:1-13): A Reexamination of the Traditional View in Light of Recent Challenges," Journal of the Evangelical Theological Society 38/1 (March 1995): 29-39.
Peter K. Nelson, "Luke 22:29-30 and the Time Frame for Dining and Ruling," Tyndale Bulletin 44.2 (1993): 351-361.
P. T. O'Brien, "Prayer in Luke-Acts," Tyndale Bulletin 23 (1972): 111-127.
Dane C. Ortlund, "'And Their Eyes Were Opened, and They Knew': An Inter-Canonical Note on Luke 24:31," Journal of the Evangelical Theological Society 53/4 (December 2010): 717-28.
James L. Resseguie, "Point of View in the Central Section of Luke (9:51-19:44)," Journal of the Evangelical Theological Society 25/1 (March 1982): 41-47.
David B. Sloan, "Interpreting Scripture with Satan?: The Devil’s Use of Scripture in Luke’s Temptation Narrative," Tyndale Bulletin 66 (2015): 231-
Aida B Spencer, "'Fear' as a Witness to Jesus in Luke's Gospel," Bulletin for Biblical Research 2 (1992): 59-73.
Mark L. Strauss, "The Davidic Messiah in Luke-Acts: The Promise and Its Fulfilment in Lukan Christology," Tyndale Bulletin 44.2 (1993): 387-390.
Max M. Turner, "Jesus and the Spirit in Lukan Perspective," Tyndale Bulletin 32 (1981):n3-42.
Michael You, Saviour, Judge and King. A guide to studying Luke's gospel (Bible Study Resources; London: St Helen's Bishopsgate, 1994).
Jon A. Weatherly, "The Jews in Luke-Acts," Tyndale Bulletin 40.1 (1989): 107-117.
John Wilkinson, "The Case of the Bent Woman inLuke 13: 10-17," Evangelical Quarterly 4 (1977): 195-205.
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Researched & Collated by Low Chai Hok ©Alberith, 2020